(Zefaniya 3:9) Ngesikhatheso mina ngizokutjhugulula ikulumo yeentjhaba (namkha: ngiyibuyisele), ibe limi linye elicacileko (namkha: elihlanzekileko), ukuze boke babize ibizo leKosi begodu bayilotjhe babumbene.
(Tjheja: Ukutjhugululwa kweligama negama kusukela emtlolweni wokuthoma wesiHebheru kuya esiNgisini kutjho lokhu:
Ngesikhatheso mina ngizokutjhugulula (namkha ngibuyisele)
ikulumo yeentjhaba
ibe limi linye elihlanzekileko,
ukuze boke babize
ibizo leKosi
begodu bayilotjhe babumbene.
Madanisa no (Isaya 6:5a): “Ngasuthi: Maye kimi! Ngiphelile, ngombana ngingu muntu oneendebe ezingakahlanzeki, begodu ngihlala phakathi kwabantu abaneendebe ezingakahlanzeki.”
Madanisa no (Isaya 6:5a): “...ngombana ngingu muntu munye one indebe engakahlanzeki, begodu ngihlala phakathi kwesitjhaba sinye esine iindebe ezingakahlanzeki...”
Tjheja:
umuntu munye madanisa neentjhaba
ezingakahlanzeki madanisa nokuhlanzeka namkha ukucaca
iindebe madanisa nelimi linye
NgesiHebheru indebe ibuye itjho ikulumo, ilimi
Ihlathululo Nokuphawula ngo (Zefaniya 3:9)
Ingcenye le iveza amaphuzu ambalwa aqakathekileko, khulukhulu mayelana nokutjhugululwa nokuzwisiswa “kwelimi elihlanzekileko”. Naku ukuphawula okuvela embonweni womuntu wesithathu:
Ubunye Nokuhlanzeka Kwelimi
1. Ukunemba Komtlolo Wokuthoma WesiHebheru
Ingcenye le iveza ukuthi emtlolweni wokuthoma ka (Zefaniya 3:9), “ikulumo” emitjhweni ethi “ikulumo ehlanzekileko” isebunyeni (indebe), akusiliqhema leentjhaba ezinamalimi amanengi. Ngalokho, ukuyitjhugulula ngokuthi “ilimi elihlanzekileko” kungenza umfundi acabange ngokungakalungi ukuthi umuntu ngamunye ubiza ibizo leKosi ngokuhlanzeka asebenzisa ilimi lakhe.
Kodwana ihlathululo yamambala iseduze “nelimi linye elihlanzekileko nelicacileko.” Lokhu kuphambene nokuhlukaniswa kwamalimi eMphotweni weBhabheli begodu kuvumelana nobunye belimi lokuthoma kuGenesisi. Kodwana kilokhu, abakholwako babiza ibizo lakaZimu, ingasi ukuzakhela ibizo bona (Genesisi 11:4).
2. Ukungabi Nokusilaphala Nokuhlanzeka
Ukutjhugulula igama lokuthoma elithi “pure” ngokuthi “ukuhlanzeka” namkha “ukucaca” kubonakala kuseduze nehlathululo yalo, ngombana lapha ukuhlanzeka kwelimi kutjho ikulumo engakatjhugululwa, engakahlanakeliswa namkha engakahlanganiswa; akusimqondo ongabonakaliko wokuziphatha njengokuthi “ukungabi nokusilaphala.”
Lokhu kuhluke ngokukhanyako “eendebeni ezingakahlanzeki” ezisetjenziswe ku (Isaya 6:5). Lokho kuhlathulula ukusilaphala kokuziphatha namkha kommoya, ingasi ukunemba namkha ubunye belimi.
Ukutjhuguluka Kwebizo Elingcwele lakaYESU
1. Ukulondwa Kwendlela Yokuphimisa Kusukela EsiGirigini Kuya EsiLatinini
Ibizo leKosi YESU (YESU) latlolwa lisuselwa esiGirigini laya esiLatinini ngokuthi Iesus. Njengombana landa eendaweni ezihlukahlukeneko emakhulwini wokuthoma weminyaka, amalimi weendawo lezo alonda indlela yokuliphimisa ngokuthembeka. Isibonelo, igama lesiTjhayina elithi “耶穌” (YESU) lisaseduze nomdumo wokuthoma. Kodwana ngebanga lokutjhuguluka kokuphimiswa kweledere J esiNgisini, ukuphimiswa kwakaJESUS kwakhamba kwaba kude nomdumo wokuthoma.
2. Ukutjhuguluka Emlandweni
EBhayibhelini i-King James Version (KJV) yangomnyaka ka-1628, ibizo belisatlolwa ngokuthi Iesus begodu indlela yokuliphimisa yokuthoma beyilondiwe. Ngebanga lokutjhuguluka kwemidumo, ngemva kweminyaka engaba ma-200, JESUS wathoma ukuphimiswa ngokuthi “Jee-zus” esiNgisini sanamhlanjesi.
Ingcenye le ithi ukutjhugulula indlela yokuphimisa kungatjhugulula ihlathululo yebizo lomuntu. Inikela isibonelo seBhayibheli lapho uZimu atjhugulula khona ibizo laka-Abramu laba ngu-Abrahama, ukugandelela ukuqakatheka kokuphimisa ngokunembileko.
3. Indlela Abafundi Abatjhumayela Ngayo
Abafundi nabatjhumayela ibizo elingcwele leKosi YESU (YESU), kungenzeka khulu ukuthi badlulisa ngokuthembeka indlela yokuliphimisa ngomlomo. Abakholwako beendawo ezihlukahlukeneko kungenzeka baliphimisa ngokwamalimi wabo, kodwana balinga ukulonda umdumo oseduze no “YESU.” Njengombana isikhathi sikhamba, ukuqakatheka okunikelwa ibizo elingcwele kwehla, kwavela iindlela ezihlukahlukeneko emalimini ahlukahlukeneko.
Lokhu bekuyinto yomlando namasiko; kodwana mayelana nokuthi kuvumelana nentando kaZimu namkha awa, ingcenye le ikubona “njengomphumela wokutjhugululwa.”
Isiphorofido Nokulungiswa KuZefaniya
1. Isiphorofido Sokubuyiselwa Kwelimi Elihlanzekileko
(Zefaniya 3:9) uthi emalangeni wokuphela zoke iintjhaba zizokubiza ibizo leKosi ngelimi linye elihlanzekileko. Lokhu kuhlobene nokuhlukaniswa kwamalimi eBhabheli begodu kukhomba ukubuyiselwa ngesikhathi sakaMesiya. Ihlathululo le ibona “ukulungisa” njengesihloko esiqakathekileko kuZefaniya: uZimu uzokutjhugulula begodu abuyisele iintjhaba, ukuze zisebenzise ilimi linye elihlanzekileko nelibumbene nakubizwa ibizo leKosi.
2. “Ukulungisa” “Nokuvumela”
Lapha kuthiwa indlela yokuphimisa ibizo YESU (YESU) emalimini amanengi wanamhlanjesi isukile emdumweni wokuthoma. Lokhu akusiyintando kaZimu, kodwana yinto uZimu ayivumele ukuthi yenzeke. Nanyana kunjalo, isiphorofido sakaZefaniya sibikezela ukulungiswa kokugcina, lapho zoke iintjhaba zizokubuyela ekubizeni ibizo elingcwele lakaZimu ngendlela efaneleko.
Ukuphawula Kokugcina
Ihlathululo le ihlolisisa ngokudephileko ukunemba kwelimi, ibizo elingcwele nokutjhugulula, khulukhulu ekusetjenzisweni kwaka (Zefaniya 3:9), begodu igandelela ukuqakatheka kokuhlanzeka nobunye belimi. Ebakholweni banamhlanjesi, umbuzo wokuthi kuyatlhogeka na ukubuyela endleleni yokuphimisa yokuthoma useseyindaba yekolo namasiko efanele ukukhulunywa ngayo.
Kodwana ingcenye le iveza umbono ovusa ukucabanga, ikhumbuza abantu ukuthi babuye bahloniphe ibizo elingcwele begodu baqakathekise ukuba liqiniso kwelimi.
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